dynamicbible/xml/20-20.xml

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<bible version='kjv' description='The King James Bible with Strongs Numbers' language='ENG' strongs='true'>
 <b n='20' name='' abbreviation='Spr' testament='old'>
  <ch n='20'>
   <v n='1'><s n="3196">Wine</s> is a <s n="3887">mocker</s>, strong <s n="7941">drink</s> is <s n="1993">raging</s>: and <s n="3605">whosoever</s> is <s n="7686">deceived</s> thereby is <s n="3808">not</s> <s n="2449">wise</s>. </v>
   <v n='2'>The <s n="367">fear</s> of a <s n="4428">king</s> is as the <s n="5099">roaring</s> of a <s n="3715">lion</s>: whoso provoketh him to <s n="5674">anger</s> <s n="2398">sinneth</s> against his own <s n="5315">soul</s>. </v>
   <v n='3'> It is an <s n="3519">honor</s> for a <s n="376">man</s> to <s n="7674">cease</s> from <s n="4480 7379">strife</s>: but <s n="3605">every</s> <s n="191">fool</s> will be <s n="1566">meddling</s>. </v>
   <v n='4'>The <s n="6102">sluggard</s> will <s n="3808">not</s> <s n="2790">plow</s> by reason of the <s n="4480 2779">cold</s>; therefore shall he <s n="7592">beg</s> in <s n="7105">harvest</s>, and have <s n="369">nothing</s>. </v>
   <v n='5'><s n="6098">Counsel</s> in the <s n="3820">heart</s> of <s n="376">man</s> is like <s n="6013">deep</s> <s n="4325">water</s>; but a <s n="376">man</s> of <s n="8394">understanding</s> will draw it <s n="1802">out</s>. </v>
   <v n='6'><s n="7230">Most</s> <s n="120">men</s> will <s n="7121">proclaim</s> every <s n="376">one</s> his own <s n="2617">goodness</s>: but a <s n="529">faithful</s> <s n="376">man</s> <s n="4310">who</s> can <s n="4672">find</s>? </v>
   <v n='7'>The <s n="6662">just</s> man <s n="1980">walketh</s> in his <s n="8537">integrity</s>: his <s n="1121">children</s> are <s n="835">blessed</s> <s n="310">after</s> him. </v>
   <v n='8'>A <s n="4428">king</s> that <s n="3427">sitteth</s> <s n="5921">in</s> the <s n="3678">throne</s> of <s n="1779">judgment</s> scattereth <s n="2219">away</s> <s n="3605">all</s> <s n="7451">evil</s> with his <s n="5869">eyes</s>. </v>
   <v n='9'><s n="4310">Who</s> can <s n="559">say</s>, I have made my <s n="3820">heart</s> <s n="2135">clean</s>, I am <s n="2891">pure</s> from my <s n="4480 2403">sin</s>? </v>
   <v n='10'>Divers <s n="68 68">weights</s>, and divers <s n="374 374">measures</s>, <s n="8147">both</s> of them are <s n="1571">alike</s> <s n="8441">abomination</s> to the <s n="3068">LORD</s>. </v>
   <v n='11'><s n="1571">Even</s> a <s n="5288">child</s> is <s n="5234">known</s> by his <s n="4611">doings</s>, <s n="518">whether</s> his <s n="6467">work</s> be <s n="2134">pure</s>, and <s n="518">whether</s> it be <s n="3477">right</s>. </v>
   <v n='12'>The <s n="8085">hearing</s> <s n="241">ear</s>, and the <s n="7200">seeing</s> <s n="5869">eye</s>, the <s n="3068">LORD</s> hath <s n="6213">made</s> <s n="1571">even</s> <s n="8147">both</s> of them. </v>
   <v n='13'><s n="157">Love</s> <s n="408">not</s> <s n="8142">sleep</s>, <s n="6435">lest</s> thou come to <s n="3423">poverty</s>; <s n="6491">open</s> thine <s n="5869">eyes</s>, and thou shalt be <s n="7646">satisfied</s> with <s n="3899">bread</s>. </v>
   <v n='14'> It is <s n="7451">naught</s>, it is <s n="7451">naught</s>, <s n="559">saith</s> the <s n="7069">buyer</s>: but when he is gone his <s n="235">way</s>, <s n="227">then</s> he <s n="1984">boasteth</s>. </v>
   <v n='15'>There <s n="3426">is</s> <s n="2091">gold</s>, and a <s n="7230">multitude</s> of <s n="6443">rubies</s>: but the <s n="8193">lips</s> of <s n="1847">knowledge</s> are a <s n="3366">precious</s> <s n="3627">jewel</s>. </v>
   <v n='16'><s n="3947">Take</s> his <s n="899">garment</s> <s n="3588">that</s> is <s n="6148">surety</s> for a <s n="2114">stranger</s>: and take a <s n="2254">pledge</s> of him <s n="1157">for</s> a strange <s n="5237">woman</s>. </v>
   <v n='17'><s n="3899">Bread</s> of <s n="8267">deceit</s> is <s n="6156">sweet</s> to a <s n="376">man</s>; but <s n="310">afterwards</s> his <s n="6310">mouth</s> shall be <s n="4390">filled</s> with <s n="2687">gravel</s>. </v>
   <v n='18'> Every <s n="4284">purpose</s> is <s n="3559">established</s> by <s n="6098">counsel</s>: and with good <s n="8458">advice</s> <s n="6213">make</s> <s n="4421">war</s>. </v>
   <v n='19'>He that goeth <s n="1980">about</s> as a <s n="7400">talebearer</s> <s n="1540">revealeth</s> <s n="5475">secrets</s>: therefore <s n="6148">meddle</s> <s n="3808">not</s> with him that <s n="6601">flattereth</s> with his <s n="8193">lips</s>. </v>
   <v n='20'>Whoso <s n="7043">curseth</s> his <s n="1">father</s> or his <s n="517">mother</s>, his <s n="5216">lamp</s> shall be put <s n="1846">out</s> in <s n="380">obscure</s> <s n="2822">darkness</s>. </v>
   <v n='21'>An <s n="5159">inheritance</s> may be gotten <s n="926">hastily</s> at the <s n="7223">beginning</s>; but the <s n="319">end</s> thereof shall <s n="3808">not</s> be <s n="1288">blessed</s>. </v>
   <v n='22'><s n="559">Say</s> <s n="408">not</s> thou, I will <s n="7999">recompense</s> <s n="7451">evil</s>; but <s n="6960">wait</s> on the <s n="3068">LORD</s>, and he shall <s n="3467">save</s> thee. </v>
   <v n='23'>Divers <s n="68 68">weights</s> are an <s n="8441">abomination</s> unto the <s n="3068">LORD</s>; and a <s n="4820">false</s> <s n="3976">balance</s> is <s n="3808">not</s> <s n="2896">good</s>. </v>
   <v n='24'><s n="1397">Man</s> 's <s n="4703">goings</s> are of the <s n="4480 3068">LORD</s>; <s n="4100">how</s> can a <s n="120">man</s> then <s n="995">understand</s> his own <s n="1870">way</s>? </v>
   <v n='25'> It is a <s n="4170">snare</s> to the <s n="120">man</s> who <s n="3216">devoureth</s> that which is <s n="6944">holy</s>, and <s n="310">after</s> <s n="5088">vows</s> to make <s n="1239">inquiry</s>. </v>
   <v n='26'>A <s n="2450">wise</s> <s n="4428">king</s> <s n="2219">scattereth</s> the <s n="7563">wicked</s>, and <s n="7725">bringeth</s> the <s n="212">wheel</s> <s n="5921">over</s> them. </v>
   <v n='27'>The <s n="5397">spirit</s> of <s n="120">man</s> is the <s n="5216">candle</s> of the <s n="3068">LORD</s>, <s n="2664">searching</s> <s n="3605">all</s> the inward <s n="2315">parts</s> of the <s n="990">belly</s>. </v>
   <v n='28'><s n="2617">Mercy</s> and <s n="571">truth</s> <s n="5341">preserve</s> the <s n="4428">king</s>: and his <s n="3678">throne</s> is <s n="5582">upheld</s> by <s n="2617">mercy</s>. </v>
   <v n='29'>The <s n="8597">glory</s> of young <s n="970">men</s> is their <s n="3581">strength</s>: and the <s n="1926">beauty</s> of old <s n="2205">men</s> is the gray <s n="7872">head</s>. </v>
   <v n='30'>The <s n="2250">blueness</s> of a <s n="6482">wound</s> cleanseth <s n="8562">away</s> <s n="7451">evil</s>: so do <s n="4347">stripes</s> the inward <s n="2315">parts</s> of the <s n="990">belly</s>. </v>
  </ch>
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