dynamicbible/xml/45-3.xml

<?xml version="1.0"?>
<bible version='kjv' description='The King James Bible with Strongs Numbers' language='ENG' strongs='true'>
 <b n='45' name='' abbreviation='Rom' testament='new'>
  <ch n='3'>
   <v n='1'><s n="5101">What</s> <s n="4053">advantage</s> <s n="3767">then</s> hath <s n="3588">the</s> <s n="2453">Jew</s>? <s n="2228">or</s> <s n="5101">what</s> <s n="5622">profit</s> is there of <s n="4061">circumcision</s>? </v>
   <v n='2'><s n="4183">Much</s> <s n="3956">every</s> <s n="5158">way</s>: <s n="4412">chiefly</s>, <s n="1063">because</s> <s n="3754">that</s> unto them were <s n="4100">committed</s> <s n="3588">the</s> <s n="3051">oracles</s> of <s n="2316">God</s>. </v>
   <v n='3'><s n="1063">For</s> <s n="5101">what</s> <s n="1487">if</s> <s n="5100">some</s> did not <s n="569">believe</s>? shall <s n="848">their</s> <s n="570 *3361">unbelief</s> make the faith of God without <s n="2673 3588 4102 2316">effect</s>? </v>
   <v n='4'>God <s n="1096 3361">forbid</s>: yea, let <s n="2316">God</s> <s n="1096">be</s> <s n="227">true</s>, <s n="1161">but</s> <s n="3956">every</s> <s n="444">man</s> a <s n="5583">liar</s>; <s n="2531">as</s> it is <s n="1125">written</s>, <s n="3704">That</s> thou mightest be <s n="1344 302">justified</s> <s n="1722">in</s> <s n="4675">thy</s> <s n="3056">sayings</s>, <s n="2532">and</s> mightest <s n="3528">overcome</s> when <s n="4571">thou</s> art <s n="2919">judged</s>. </v>
   <v n='5'><s n="1161">But</s> <s n="1487">if</s> <s n="2257">our</s> <s n="93">unrighteousness</s> <s n="4921">commend</s> the <s n="1343">righteousness</s> of <s n="2316">God</s>, <s n="5101">what</s> shall we <s n="2046">say</s>? Is <s n="2316">God</s> <s n="94">unrighteous</s> who <s n="2018">taketh</s> vengeance? <s n="3709">I</s> ( <s n="3004">speak</s> <s n="2596">as</s> a <s n="444">man</s> ) </v>
   <v n='6'>God <s n="1096 3361">forbid</s>: for <s n="1893">then</s> <s n="4459">how</s> shall <s n="2316">God</s> <s n="2919">judge</s> <s n="3588">the</s> <s n="2889">world</s>? </v>
   <v n='7'><s n="1063">For</s> <s n="1487">if</s> <s n="3588">the</s> <s n="225">truth</s> of <s n="2316">God</s> hath more <s n="4052">abounded</s> <s n="1722">through</s> <s n="1699">my</s> <s n="5582">lie</s> <s n="1519">unto</s> <s n="848">his</s> <s n="1391">glory</s>; <s n="5101">why</s> <s n="2089">yet</s> am I <s n="2504">also</s> <s n="2919">judged</s> <s n="5613">as</s> a <s n="268">sinner</s>? </v>
   <v n='8'><s n="2532">And</s> <s n="3361">not</s> rather, ( <s n="2531">as</s> we be slanderously <s n="987">reported</s>, <s n="2532">and</s> <s n="2531">as</s> <s n="5100">some</s> <s n="5346">affirm</s> that <s n="2248">we</s> say,) Let <s n="3004">us</s> <s n="4160">do</s> <s n="2556">evil</s>, <s n="2443">that</s> <s n="18">good</s> may <s n="2064">come</s>? <s n="3739">whose</s> <s n="2917">damnation</s> <s n="2076">is</s> <s n="1738">just</s>. </v>
   <v n='9'><s n="5101">What</s> <s n="3767">then</s>? are we <s n="4284">better</s> than they? <s n="3756">No</s>, in no <s n="3843">wise</s>: <s n="1063">for</s> we have before <s n="4256">proved</s> <s n="5037">both</s> <s n="2453">Jews</s> <s n="2532">and</s> <s n="1672">Gentiles</s>, that they <s n="1511">are</s> <s n="3956">all</s> <s n="5259">under</s> <s n="266">sin</s>; </v>
   <v n='10'><s n="2531">As</s> it is <s n="1125">written</s>, There <s n="2076">is</s> <s n="3756">none</s> <s n="1342">righteous</s>, no, <s n="3761">not</s> <s n="1520">one</s>: </v>
   <v n='11'>There <s n="2076">is</s> <s n="3756">none</s> that <s n="4920">understandeth</s>, there <s n="2076">is</s> <s n="3756">none</s> that seeketh <s n="1567">after</s> <s n="2316">God</s>. </v>
   <v n='12'>They are <s n="3956">all</s> gone out of the <s n="1578">way</s>, they are <s n="260">together</s> become <s n="889">unprofitable</s>; there <s n="2076">is</s> <s n="3756">none</s> that <s n="4160">doeth</s> <s n="5544">good</s>, <s n="*2076">no</s>, <s n="3756 *2193">not</s> <s n="1520">one</s>. </v>
   <v n='13'><s n="848">Their</s> <s n="2995">throat</s> is an <s n="455">open</s> <s n="5028">sepulcher</s>; with <s n="848">their</s> <s n="1100">tongues</s> they have used <s n="1387">deceit</s>; the <s n="2447">poison</s> of <s n="785">asps</s> is <s n="5259">under</s> <s n="848">their</s> <s n="5491">lips</s>: </v>
   <v n='14'><s n="3739">Whose</s> <s n="4750">mouth</s> is <s n="1073">full</s> of <s n="685">cursing</s> <s n="2532">and</s> <s n="4088">bitterness</s>: </v>
   <v n='15'><s n="848">Their</s> <s n="4228">feet</s> are <s n="3691">swift</s> to <s n="1632">shed</s> <s n="129">blood</s>: </v>
   <v n='16'><s n="4938">Destruction</s> <s n="2532">and</s> <s n="5004">misery</s> are <s n="1722">in</s> <s n="848">their</s> <s n="3598">ways</s>: </v>
   <v n='17'><s n="2532">And</s> the <s n="3598">way</s> of <s n="1515">peace</s> have they <s n="3756">not</s> <s n="1097">known</s>: </v>
   <v n='18'>There <s n="2076">is</s> <s n="3756">no</s> <s n="5401">fear</s> of <s n="2316">God</s> <s n="561">before</s> <s n="848">their</s> <s n="3788">eyes</s>. </v>
   <v n='19'><s n="1161">Now</s> we <s n="1492">know</s> <s n="3754">that</s> what things <s n="3745">soever</s> <s n="3588">the</s> <s n="3551">law</s> <s n="3004">saith</s>, it <s n="2980">saith</s> to <s n="3588">them</s> who are <s n="1722">under</s> <s n="3588">the</s> <s n="3551">law</s>: <s n="2443">that</s> <s n="3956">every</s> <s n="4750">mouth</s> may be <s n="5420">stopped</s>, <s n="2532">and</s> <s n="3956">all</s> <s n="3588">the</s> <s n="2889">world</s> may <s n="1096">become</s> <s n="5267">guilty</s> before <s n="2316">God</s>. </v>
   <v n='20'><s n="1360">Therefore</s> <s n="1537">by</s> the <s n="2041">deeds</s> of the <s n="3551">law</s> there shall <s n="3756 3956">no</s> <s n="4561">flesh</s> be <s n="1344">justified</s> in his <s n="1799 846">sight</s>: <s n="1063">for</s> <s n="1223">by</s> the <s n="3551">law</s> is the <s n="1922">knowledge</s> of <s n="266">sin</s>. </v>
   <v n='21'><s n="1161">But</s> <s n="3570">now</s> the <s n="1343">righteousness</s> of <s n="2316">God</s> <s n="5565">without</s> the <s n="3551">law</s> is <s n="5319">manifested</s>, being <s n="3140">witnessed</s> <s n="5259">by</s> <s n="3588">the</s> <s n="3551">law</s> <s n="2532">and</s> <s n="3588">the</s> <s n="4396">prophets</s>; </v>
   <v n='22'><s n="1161">Even</s> the <s n="1343">righteousness</s> of <s n="2316">God</s> which is <s n="1223">by</s> <s n="4102">faith</s> of <s n="2424">Jesus</s> <s n="5547">Christ</s> <s n="1519">unto</s> <s n="3956">all</s> <s n="2532">and</s> <s n="1909">upon</s> <s n="3956">all</s> them that <s n="4100">believe</s>: <s n="1063">for</s> there <s n="2076">is</s> <s n="3756">no</s> <s n="1293">difference</s>: </v>
   <v n='23'><s n="1063">For</s> <s n="3956">all</s> have <s n="264">sinned</s>, <s n="2532">and</s> come <s n="5302">short</s> of <s n="3588">the</s> <s n="1391">glory</s> of <s n="2316">God</s>; </v>
   <v n='24'>Being <s n="1344">justified</s> <s n="1432">freely</s> by <s n="848">his</s> <s n="5485">grace</s> <s n="1223">through</s> <s n="3588">the</s> <s n="629">redemption</s> <s n="3588">that</s> is <s n="1722">in</s> <s n="5547">Christ</s> <s n="2424">Jesus</s>: </v>
   <v n='25'><s n="3739">Whom</s> <s n="2316">God</s> hath set <s n="4388">forth</s> to be a <s n="2435">propitiation</s> <s n="1223">through</s> <s n="4102">faith</s> <s n="1722">in</s> <s n="848">his</s> <s n="129">blood</s>, to <s n="1519 1732">declare</s> <s n="848">his</s> <s n="1343">righteousness</s> <s n="1223">for</s> <s n="3588">the</s> <s n="3929">remission</s> of <s n="265">sins</s> that are <s n="4266">past</s>, <s n="1722">through</s> <s n="3588">the</s> <s n="463">forbearance</s> of <s n="2316">God</s>; </v>
   <v n='26'><s n="4314">To</s> <s n="1732">declare</s>, I say, <s n="1722">at</s> <s n="3568">this</s> <s n="2540">time</s> <s n="846">his</s> <s n="1343">righteousness</s>: that <s n="846">he</s> might <s n="1511">be</s> <s n="1342">just</s>, <s n="2532">and</s> the <s n="1344">justifier</s> of <s n="3588">him</s> which <s n="1537 4102">believeth</s> in <s n="2424">Jesus</s>. </v>
   <v n='27'><s n="4226">Where</s> is <s n="2746">boasting</s> <s n="3767">then</s>? It is <s n="1576">excluded</s>. <s n="1223">By</s> <s n="4169">what</s> <s n="3551">law</s>? of <s n="2041">works</s>? <s n="3780">Nay</s>: <s n="235">but</s> <s n="1223">by</s> the <s n="3551">law</s> of <s n="4102">faith</s>. </v>
   <v n='28'><s n="3767">Therefore</s> we <s n="3049">conclude</s> that a <s n="444">man</s> is <s n="1344">justified</s> by <s n="4102">faith</s> <s n="5565">without</s> the <s n="2041">deeds</s> of the <s n="3551">law</s>. </v>
   <v n='29'> Is <s n="*2228">he</s> <s n="3588">the</s> <s n="2316">God</s> of the <s n="2453">Jews</s> <s n="3440">only</s>? is <s n="*1161">he</s> <s n="3780">not</s> <s n="2532">also</s> of the <s n="1484">Gentiles</s>? <s n="3483">Yes</s>, of the <s n="1484">Gentiles</s> <s n="2532">also</s>: </v>
   <v n='30'><s n="1897">Seeing</s> it is <s n="1520">one</s> <s n="2316">God</s>, <s n="3739">which</s> shall <s n="1344">justify</s> the <s n="4061">circumcision</s> <s n="1537">by</s> <s n="4102">faith</s>, <s n="2532">and</s> <s n="203">uncircumcision</s> <s n="1223">through</s> <s n="4102">faith</s>. </v>
   <v n='31'>Do we <s n="3767">then</s> make <s n="2673">void</s> the <s n="3551">law</s> <s n="1223">through</s> <s n="4102">faith</s>? God <s n="1096 3361">forbid</s>: <s n="235">yea</s>, we <s n="2476">establish</s> the <s n="3551">law</s>. </v>
  </ch>
 </b>
</bible>