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dynamicbible/utils/DynamicBibleUtility/DataPreparation/Data/kjv_plus/xml/grk0.xml
Jason Wall dbd7f944f6 Update the data utility
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<?xml version="1.0" encoding="UTF-8"?>
<dictionary type="x-strong" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
xsi:noNamespaceSchemaLocation="strongs_schema.xsd">
<i id="G1">
<s_id>G1</s_id>
<t>Α</t>
<tr>A</tr>
<p>
<em>al'-fah</em>
</p>
<d>Of Hebrew origin; the first letter of the <b>alphabet:</b> figuratively only (from its use as a numeral) the
<em>first</em>. Often used (usually <q>an</q> before a vowel) also in composition (as a contraction from
<link target="G427">G427</link>) in the sense of <em>privation</em>; so in many words beginning with this
letter;
occasionally in the sense of <em>union</em> (as a contraction of G260): - Alpha.
</d>
</i>
<i id="G2">
<s_id>G2</s_id>
<t>Ἀαρών</t>
<tr>Aarōn</tr>
<p>
<em>ah-ar-ohn'</em>
</p>
<d>Of Hebrew origin [<link target="H175">H175</link>];
<br/>
<em>Aaron</em> the brother of <b>Moses:</b> - Aaron.
</d>
</i>
<i id="G3">
<s_id>G3</s_id>
<t>Ἀβαδδών</t>
<tr>Abaddōn</tr>
<p>
<em>ab-ad-dohn'</em>
</p>
<d>Of Hebrew origin [<link target="H11">H11</link>]; a destroying
<b>
<em>angel:</em>
</b>
- Abaddon.
</d>
</i>
<i id="G4">
<s_id>G4</s_id>
<t>ἀβαρής</t>
<tr>abarēs</tr>
<p>
<em>ab-ar-ace'</em>
</p>
<d>From <link target="G1">G1</link> (as a negative particle) and <link target="G922">G922</link>; <em>
weightless
</em> that is (figuratively) <em>not</em>
<b>
<em>burdensome:</em>
</b>
- from being burdensome.
</d>
</i>
<i id="G5">
<s_id>G5</s_id>
<t>Ἀββᾶ</t>
<tr>Abba</tr>
<p>
<em>ab-bah'</em>
</p>
<d>Of Chaldee origin [<link target="H2">H2</link>];
<br/>
<em>father</em> (as a vocative): - Abba.
</d>
</i>
<i id="G6">
<s_id>G6</s_id>
<t>Ἄβελ</t>
<tr>Abel</tr>
<p>
<em>ab'-el</em>
</p>
<d>Of Hebrew origin [<link target="H1893">H1893</link>];
<br/>
<em>Abel</em> the son of <b>Adam:</b> - Abel.
</d>
</i>
<i id="G7">
<s_id>G7</s_id>
<t>Ἀβιά</t>
<tr>Abia</tr>
<p>
<em>ab-ee-ah'</em>
</p>
<d>Of Hebrew origin [<link target="H29">H29</link>];
<br/>
<em>Abijah</em> the name of two <b>Israelites:</b> - Abia.
</d>
</i>
<i id="G8">
<s_id>G8</s_id>
<t>Ἀβιάθαρ</t>
<tr>Abiathar</tr>
<p>
<em>ab-ee-ath'-ar</em>
</p>
<d>Of Hebrew origin [<link target="H54">H54</link>];
<br/>
<em>Abiathar</em> an <b>Israelite:</b> - Abiathar.
</d>
</i>
<i id="G9">
<s_id>G9</s_id>
<t>Ἀβιληνή</t>
<tr>Abilēnē</tr>
<p>
<em>ab-ee-lay-nay'</em>
</p>
<d>Of foreign origin (compare [<link target="H58">H58</link>]);
<br/>
<em>Abilene</em> a region of <b>Syria:</b> - Abilene.
</d>
</i>
<i id="G10">
<s_id>G10</s_id>
<t>Ἀβιούδ</t>
<tr>Abioud</tr>
<p>
<em>ab-ee-ood'</em>
</p>
<d>Of Hebrew origin [<link target="H31">H31</link>];
<br/>
<em>Abihud</em> an <b>Israelite:</b> - Abiud.
</d>
</i>
<i id="G11">
<s_id>G11</s_id>
<t>Ἀβραάμ</t>
<tr>Abraam</tr>
<p>
<em>ab-rah-am'</em>
</p>
<d>Of Hebrew origin [<link target="H85">H85</link>];
<br/>
<em>Abraham</em> the Hebrew patriarch. In
<bib_link bn="44" cn1="7" vn1="16"/>
the text should probably read
<b>
<em>Jacob:</em>
</b>
- Abraham.
</d>
</i>
<i id="G12">
<s_id>G12</s_id>
<t>ἄβυσσος</t>
<tr>abussos</tr>
<p>
<em>ab'-us-sos</em>
</p>
<d>From <link target="G1">G1</link> (as a negative particle) and a variation of <link target="G1037">
G1037</link>; <em>depthless</em> that is (specifically) (infernal)
<b>
<em><q>abyss</q>:
</em>
</b>
- deep (bottomless) pit.
</d>
</i>
<i id="G13">
<s_id>G13</s_id>
<t>Ἄγαβος</t>
<tr>Agabos</tr>
<p>
<em>ag'-ab-os</em>
</p>
<d>Of Hebrew origin (compare [<link target="H2285">H2285</link>]);
<br/>
<em>Agabus</em> an <b>Israelite:</b> - Agabus.
</d>
</i>
<i id="G14">
<s_id>G14</s_id>
<t>ἀγαθοεργέω</t>
<tr>agathoergeō</tr>
<p>
<em>ag-ath-er-gheh'-o</em>
</p>
<d>From <link target="G18">G18</link> and <link target="G2041">G2041</link>; to <em>work</em>
<b>
<em>good:</em>
</b>
- do good.
</d>
</i>
<i id="G15">
<s_id>G15</s_id>
<t>ἀγαθοποιέω</t>
<tr>agathopoieō</tr>
<p>
<em>ag-ath-op-oy-eh'-o</em>
</p>
<d>From <link target="G17">G17</link>; to <em>be a well-doer</em> (as a favor or a duty): - (when) do good
(well).
</d>
</i>
<i id="G16">
<s_id>G16</s_id>
<t>ἀγαθοποιΐ́α</t>
<tr>agathopoiia</tr>
<p>
<em>ag-ath-op-oy-ee'-ah</em>
</p>
<d>From <link target="G17">G17</link>; <em>well-doing</em> that is
<b>
<em>virtue:</em>
</b>
- well-doing.
</d>
</i>
<i id="G17">
<s_id>G17</s_id>
<t>ἀγαθοποιός</t>
<tr>agathopoios</tr>
<p>
<em>ag-ath-op-oy-os'</em>
</p>
<d>From <link target="G18">G18</link> and <link target="G4160">G4160</link>; a <em>well-doer</em> that is
<b>
<em>virtuous:</em>
</b>
- them that do well.
</d>
</i>
<i id="G18">
<s_id>G18</s_id>
<t>ἀγαθός</t>
<tr>agathos</tr>
<p>
<em>ag-ath-os'</em>
</p>
<d>A primary word; <q>good</q> (in any sense often as noun): - benefit good (-s things) well. Compare <link
target="G2570">G2570</link>.
</d>
</i>
<i id="G19">
<s_id>G19</s_id>
<t>ἀγαθωσύνη</t>
<tr>agathōsunē</tr>
<p>
<em>ag-ath-o-soo'-nay</em>
</p>
<d>From <link target="G18">G18</link>; <em>goodness</em> that is <em>virtue</em> or
<b>
<em>beneficence:</em>
</b>
- goodness.
</d>
</i>
<i id="G20">
<s_id>G20</s_id>
<t>ἀγαλλίασις</t>
<tr>agalliasis</tr>
<p>
<em>ag-al-lee'-as-is</em>
</p>
<d>From <link target="G21">G21</link>; <em>exultation</em>; specifically
<b>
<em>welcome:</em>
</b>
- gladness (exceeding) joy.
</d>
</i>
<i id="G21">
<s_id>G21</s_id>
<t>ἀγαλλιάω</t>
<tr>agalliaō</tr>
<p>
<em>ag-al-lee-ah'-o</em>
</p>
<d>From <greek>ἄγαν</greek> agan (<em>much</em>) and <link target="G242">G242</link>; properly to <em>jump for
joy
</em> that is
<b>
<em>exult:</em>
</b>
- be (exceeding) glad with exceeding joy rejoice (greatly).
</d>
</i>
<i id="G22">
<s_id>G22</s_id>
<t>ἄγαμος</t>
<tr>agamos</tr>
<p>
<em>ag'-am-os</em>
</p>
<d>From <link target="G1">G1</link> (as a negative particle) and <link target="G1062">G1062</link>;
<b>
<em>unmarried:</em>
</b>
- unmarried.
</d>
</i>
<i id="G23">
<s_id>G23</s_id>
<t>ἀγανακτέω</t>
<tr>aganakteō</tr>
<p>
<em>ag-an-ak-teh'-o</em>
</p>
<d>From <greek>ἄγαν</greek> agan (<em>much</em>) and <greek>ἄχθος</greek> achhos̄ (<em>grief</em>; akin to
the base of <link target="G43">G43</link>); to <em>be greatly afflicted</em> that is (figuratively)
<b>
<em>indignant:</em>
</b>
- be much (sore) displeased have (be moved with with) indignation.
</d>
</i>
<i id="G24">
<s_id>G24</s_id>
<t>ἀγανάκτησις</t>
<tr>aganaktēsis</tr>
<p>
<em>ag-an-ak'-tay-sis</em>
</p>
<d>From <link target="G23">G23</link>;
<b>
<em>indignation:</em>
</b>
- indignation.
</d>
</i>
<i id="G25">
<s_id>G25</s_id>
<t>ἀγαπάω</t>
<tr>agapaō</tr>
<p>
<em>ag-ap-ah'-o</em>
</p>
<d>Perhaps from <greek>ἄγαν</greek> agan (<em>much</em>; or compare [<link target="H5689">H5689</link>]); to <em>
love
</em> (in a social or moral sense): - (be-) love (-ed). Compare <link target="G5368">G5368</link>.
</d>
</i>
<i id="G26">
<s_id>G26</s_id>
<t>ἀγάπη</t>
<tr>agapē</tr>
<p>
<em>ag-ah'-pay</em>
</p>
<d>From <link target="G25">G25</link>; <em>love</em> that is <em>affection</em> or <em>benevolence</em>;
specifically (plural) a <em>love</em>
<b>
<em>feast:</em>
</b>
- (feast of) charity ([-ably]) dear love.
</d>
</i>
<i id="G27">
<s_id>G27</s_id>
<t>ἀγαπητός</t>
<tr>agapētos</tr>
<p>
<em>ag-ap-ay-tos'</em>
</p>
<d>From <link target="G25">G25</link>;
<b>
<em>beloved:</em>
</b>
- (dearly well) beloved dear.
</d>
</i>
<i id="G28">
<s_id>G28</s_id>
<t>Ἄγαρ</t>
<tr>Agar</tr>
<p>
<em>ag'-ar</em>
</p>
<d>Of Hebrew origin [<link target="H1904">H1904</link>];
<br/>
<em>Hagar</em> the concubine of <b>Abraham:</b> - Hagar.
</d>
</i>
<i id="G29">
<s_id>G29</s_id>
<t>ἀγγαρεύω</t>
<tr>aggareuō</tr>
<p>
<em>ang-ar-yew'-o</em>
</p>
<d>Of foreign origin (compare [<link target="H104">H104</link>]); properly to <em>be a courier</em> that is (by
implication) to <em>press</em> into public <b>service:</b> - compel (to go).
</d>
</i>
<i id="G30">
<s_id>G30</s_id>
<t>ἀγγεῖον</t>
<tr>aggeion</tr>
<p>
<em>ang-eye'-on</em>
</p>
<d>From <greek>ἄγκάλη</greek> aggos (a <em>pail</em> perhaps as <em>bent</em>; compare the base of <link
target="G43">G43</link>); a
<b>
<em>receptacle:</em>
</b>
- vessel.
</d>
</i>
<i id="G31">
<s_id>G31</s_id>
<t>ἀγγελία</t>
<tr>aggelia</tr>
<p>
<em>ang-el-ee'-ah</em>
</p>
<d>From <link target="G32">G32</link>; an <em>announcement</em> that is (by implication)
<b>
<em>precept:</em>
</b>
- message.
</d>
</i>
<i id="G32">
<s_id>G32</s_id>
<t>ἄγγελος</t>
<tr>aggelos</tr>
<p>
<em>ang'-el-os</em>
</p>
<d>From <greek>ἀγγέλλω</greek> aggellō (probably derived from <link target="G71">G71</link>; compare <link
target="G34">G34</link>; to <em>bring tidings</em>); a <em>messenger</em>; especially an
<em>
<q>angel</q>
</em>
; by implication a
<b>
<em>pastor:</em>
</b>
- angel messenger.
</d>
</i>
<i id="G33">
<s_id>G33</s_id>
<t>ἄγε</t>
<tr>age</tr>
<p>
<em>ag'-eh</em>
</p>
<d>Imperative of <link target="G71">G71</link>; properly <em>lead</em> that is <em>come</em>
<b>on:</b> - go to.
</d>
</i>
<i id="G34">
<s_id>G34</s_id>
<t>ἀγέλη</t>
<tr>agelē</tr>
<p>
<em>ag-el'-ay</em>
</p>
<d>From <link target="G71">G71</link> (compare <link target="G32">G32</link>); a
<b>
<em>drove:</em>
</b>
- herd.
</d>
</i>
<i id="G35">
<s_id>G35</s_id>
<t>ἀγενεαλόγητος</t>
<tr>agenealogētos</tr>
<p>
<em>ag-en-eh-al-og'-ay-tos</em>
</p>
<d>From <link target="G1">G1</link> (as negative particle) and <link target="G1075">G1075</link>; <em>
unregistered
</em> as to <b>birth:</b> - without descent.
</d>
</i>
<i id="G36">
<s_id>G36</s_id>
<t>ἀγενής</t>
<tr>agenēs</tr>
<p>
<em>ag-en-ace'</em>
</p>
<d>From <link target="G1">G1</link> (as negative particle) and <link target="G1085">G1085</link>; properly <em>
without kin
</em> that is (of unknown descent and by implication)
<b>
<em>ignoble:</em>
</b>
- base things.
</d>
</i>
<i id="G37">
<s_id>G37</s_id>
<t>ἁγιάζω</t>
<tr>hagiazō</tr>
<p>
<em>hag-ee-ad'-zo</em>
</p>
<d>From <link target="G40">G40</link>; to <em>make holy</em> that is (ceremonially) <em>purify</em> or <em>
consecrate</em>; (mentally) to
<b>
<em>venerate:</em>
</b>
- hallow be holy sanctify.
</d>
</i>
<i id="G38">
<s_id>G38</s_id>
<t>ἁγιασμός</t>
<tr>hagiasmos</tr>
<p>
<em>hag-ee-as-mos'</em>
</p>
<d>From <link target="G37">G37</link>; properly <em>purification</em> that is (the state) <em>purity</em>;
concretely (by Hebraism) a
<b>
<em>purifier:</em>
</b>
- holiness sanctification.
</d>
</i>
<i id="G39">
<s_id>G39</s_id>
<t>ἅγιον</t>
<tr>hagion</tr>
<p>
<em>hag'-ee-on</em>
</p>
<d>Neuter of <link target="G40">G40</link>; a <em>sacred</em> thing (that is spot): - holiest (of all) holy
place sanctuary.
</d>
</i>
<i id="G40">
<s_id>G40</s_id>
<t>ἅγιος</t>
<tr>hagios</tr>
<p>
<em>hag'-ee-os</em>
</p>
<d>From <greek>ἅγος</greek> hagos (an <em>awful</em> thing) compare <link target="G53">G53</link> [<link
target="H2282">H2282</link>];
<br/>
<em>sacred</em> (physically <em>pure</em> morally <em>blameless</em> or <em>religious</em> ceremonially <em>
consecrated</em>): - (most) holy (one thing) saint.
</d>
</i>
<i id="G41">
<s_id>G41</s_id>
<t>ἁγιότης</t>
<tr>hagiotēs</tr>
<p>
<em>hag-ee-ot'-ace</em>
</p>
<d>From <link target="G40">G40</link>; <em>sanctity</em> (that is properly the state): - holiness.
</d>
</i>
<i id="G42">
<s_id>G42</s_id>
<t>ἁγιωσύνη</t>
<tr>hagiōsunē</tr>
<p>
<em>hag-ee-o-soo'-nay</em>
</p>
<d>From <link target="G40">G40</link>; <em>sacredness</em> (that is properly the quality): - holiness.
</d>
</i>
<i id="G43">
<s_id>G43</s_id>
<t>ἀγκάλη</t>
<tr>agkalē</tr>
<p>
<em>ang-kal'-ay</em>
</p>
<d>From
<greek>ἄγκος</greek>
<br/>
agkos (a <em>bend</em>
<q>ache</q>); an <em>arm</em> (as <em>curved</em>): - arm.
</d>
</i>
<i id="G44">
<s_id>G44</s_id>
<t>ἄγκιστρον</t>
<tr>agkistron</tr>
<p>
<em>ang'-kis-tron</em>
</p>
<d>From the same as <link target="G43">G43</link>; a <em>hook</em> (as <em>bent</em>): - hook.
</d>
</i>
<i id="G45">
<s_id>G45</s_id>
<t>ἄγκυρα</t>
<tr>agkura</tr>
<p>
<em>ang'-koo-rah</em>
</p>
<d>From the same as <link target="G43">G43</link>; an <q>anchor</q> (as <em>crooked</em>): - anchor.
</d>
</i>
<i id="G46">
<s_id>G46</s_id>
<t>ἄγναφος</t>
<tr>agnaphos</tr>
<p>
<em>ag'-naf-os</em>
</p>
<d>From <link target="G1">G1</link> (as a negative particle) and the same as <link target="G1102">G1102</link>;
properly <em>unfulled</em> that is (by implication) <em>new</em> (cloth): - new.
</d>
</i>
<i id="G47">
<s_id>G47</s_id>
<t>ἁγνεία</t>
<tr>hagneia</tr>
<p>
<em>hag-ni'-ah</em>
</p>
<d>From <link target="G53">G53</link>; <em>cleanliness</em> (the quality) that is (specifically)
<b>
<em>chastity:</em>
</b>
- purity.
</d>
</i>
<i id="G48">
<s_id>G48</s_id>
<t>ἁγνίζω</t>
<tr>hagnizō</tr>
<p>
<em>hag-nid'-zo</em>
</p>
<d>From <link target="G53">G53</link>; to <em>make clean</em> that is (figuratively) <em>sanctify</em> (ceremonially
or morally): - purity (self).
</d>
</i>
<i id="G49">
<s_id>G49</s_id>
<t>ἁγνισμός</t>
<tr>hagnismos</tr>
<p>
<em>hag-nis-mos'</em>
</p>
<d>From <link target="G48">G48</link>; a <em>cleansing</em> (the act) that is (ceremonially)
<b>
<em>lustration:</em>
</b>
- purification.
</d>
</i>
<i id="G50">
<s_id>G50</s_id>
<t>ἀγνοέω</t>
<tr>agnoeō</tr>
<p>
<em>ag-no-eh'-o</em>
</p>
<d>From <link target="G1">G1</link> (as a negative particle) and <link target="G3539">G3539</link>; <em>not to
know
</em> (through lack of information or intelligence); by implication to <em>ignore</em> (through disinclination):
- (be) ignorant (-ly) not know not understand unknown.
</d>
</i>
<i id="G51">
<s_id>G51</s_id>
<t>ἀγνόημα</t>
<tr>agnoēma</tr>
<p>
<em>ag-no'-ay-mah</em>
</p>
<d>From <link target="G50">G50</link>; a thing <em>ignored</em> that is
<b>
<em>shortcoming:</em>
</b>
- error.
</d>
</i>
<i id="G52">
<s_id>G52</s_id>
<t>ἄγνοια</t>
<tr>agnoia</tr>
<p>
<em>ag'-noy-ah</em>
</p>
<d>From <link target="G50">G50</link>; <em>ignorance</em> (properly the quality): - ignorance.
</d>
</i>
<i id="G53">
<s_id>G53</s_id>
<t>ἁγνός</t>
<tr>hagnos</tr>
<p>
<em>hag-nos'</em>
</p>
<d>From the same as <link target="G40">G40</link>; properly <em>clean</em> that is (figuratively) <em>innocent
</em>
<em>modest</em>
<b>
<em>perfect:</em>
</b>
- chaste clean pure.
</d>
</i>
<i id="G54">
<s_id>G54</s_id>
<t>ἁγνότης</t>
<tr>hagnotēs</tr>
<p>
<em>hag-not'-ace</em>
</p>
<d>From <link target="G53">G53</link>; <em>cleanness</em> (the state) that is (figuratively)
<b>
<em>blamelessness:</em>
</b>
- pureness.
</d>
</i>
<i id="G55">
<s_id>G55</s_id>
<t>ἁγνῶς</t>
<tr>hagnōs</tr>
<p>
<em>hag-noce'</em>
</p>
<d>Adverb from <link target="G53">G53</link>; <em>purely</em> that is
<b>
<em>honestly:</em>
</b>
- sincerely.
</d>
</i>
<i id="G56">
<s_id>G56</s_id>
<t>ἀγνωσία</t>
<tr>agnōsia</tr>
<p>
<em>ag-no-see'-ah</em>
</p>
<d>From <link target="G1">G1</link> (as negative particle) and <link target="G1108">G1108</link>; <em>
ignorance
</em> (properly the state): - ignorance not the knowledge.
</d>
</i>
<i id="G57">
<s_id>G57</s_id>
<t>ἄγνωστος</t>
<tr>agnōstos</tr>
<p>
<em>ag'-noce-tos</em>
</p>
<d>From <link target="G1">G1</link> (as negative particle) and <link target="G1110">G1110</link>;
<b>
<em>unknown:</em>
</b>
- unknown.
</d>
</i>
<i id="G58">
<s_id>G58</s_id>
<t>ἀγορά</t>
<tr>agora</tr>
<p>
<em>ag-or-ah'</em>
</p>
<d>From <greek>ἀγείρω</greek>
<q>ageiro</q> (to <em>gather</em>; probably akin to <link target="G1453">G1453</link>); properly the <em>
town square
</em> (as a place of public resort); by implication a <em>market</em> or
<b>
<em>thoroughfare:</em>
</b>
- market (-place) street.
</d>
</i>
<i id="G59">
<s_id>G59</s_id>
<t>ἀγοράζω</t>
<tr>agorazō</tr>
<p>
<em>ag-or-ad'-zo</em>
</p>
<d>From <link target="G58">G58</link>; properly to <em>go to market</em> that is (by implication) to <em>
purchase</em>; specifically to
<b>
<em>redeem:</em>
</b>
- buy redeem.
</d>
</i>
<i id="G60">
<s_id>G60</s_id>
<t>ἀγοραῖος</t>
<tr>agoraios</tr>
<p>
<em>ag-or-ah'-yos</em>
</p>
<d>From <link target="G58">G58</link>; <em>relating to the market place</em> that is <em>forensic</em> (times);
by implication
<b>
<em>vulgar:</em>
</b>
- baser sort low.
</d>
</i>
<i id="G61">
<s_id>G61</s_id>
<t>ἄγρα</t>
<tr>agra</tr>
<p>
<em>ag'-rah</em>
</p>
<d>From <link target="G71">G71</link>; (abstractly) a <em>catching</em> (of fish); also (concretely) a <em>
haul
</em> (of fish): - draught.
</d>
</i>
<i id="G62">
<s_id>G62</s_id>
<t>ἀγράμματος</t>
<tr>agrammatos</tr>
<p>
<em>ag-ram-mat-os</em>
</p>
<d>From <link target="G1">G1</link> (as negative particle) and <link target="G1121">G1121</link>; <em>
unlettered
</em> that is
<b>
<em>illiterate:</em>
</b>
- unlearned.
</d>
</i>
<i id="G63">
<s_id>G63</s_id>
<t>ἀγραυλέω</t>
<tr>agrauleō</tr>
<p>
<em>ag-row-leh'-o</em>
</p>
<d>From <link target="G68">G68</link> and <link target="G832">G832</link> (in the sense of <link target="G833">
G833</link>); to <em>camp</em>
<b>
<em>out:</em>
</b>
- abide in the field.
</d>
</i>
<i id="G64">
<s_id>G64</s_id>
<t>ἀγρεύω</t>
<tr>agreuō</tr>
<p>
<em>ag-rew-'o</em>
</p>
<d>From <link target="G61">G61</link>; to <em>hunt</em> that is (figuratively) to
<b>
<em>entrap:</em>
</b>
- catch.
</d>
</i>
<i id="G65">
<s_id>G65</s_id>
<t>ἀγριέλαιος</t>
<tr>agrielaios</tr>
<p>
<em>ag-ree-el'-ah-yos</em>
</p>
<d>From <link target="G66">G66</link> and <link target="G1636">G1636</link>; an
<b>
<em>oleaster:</em>
</b>
- olive tree (which is) wild.
</d>
</i>
<i id="G66">
<s_id>G66</s_id>
<t>ἄγριος</t>
<tr>agrios</tr>
<p>
<em>ag'-ree-os</em>
</p>
<d>From <link target="G68">G68</link>; <em>wild</em> (as pertaining to the <em>country</em>) literally (<em>
natural</em>) or figuratively (<em>fierce</em>): - wild raging.
</d>
</i>
<i id="G67">
<s_id>G67</s_id>
<t>Ἀγρίππας</t>
<tr>Agrippas</tr>
<p>
<em>ag-rip'-pas</em>
</p>
<d>Apparently from <link target="G66">G66</link> and <link target="G2462">G2462</link>; <em>wild-horse</em> tamer;
<br/>
<em>Agrippas</em> one of the <b>Herods:</b> - Agrippa.
</d>
</i>
<i id="G68">
<s_id>G68</s_id>
<t>ἀγρός</t>
<tr>agros</tr>
<p>
<em>ag-ros'</em>
</p>
<d>From <link target="G71">G71</link>; a <em>field</em> (as a <em>drive</em> for cattle); generally the <em>
country</em>; specifically a <em>farm</em> that is
<b>
<em>hamlet:</em>
</b>
- country farm piece of ground land.
</d>
</i>
<i id="G69">
<s_id>G69</s_id>
<t>ἀγρυπνέω</t>
<tr>agrupneō</tr>
<p>
<em>ag-roop-neh'-o</em>
</p>
<d>Ultimately from <link target="G1">G1</link> (as negative particle) and <link target="G5258">G5258</link>; to <em>
be sleepless
</em> that is <em>keep</em>
<b>
<em>awake:</em>
</b>
- watch.
</d>
</i>
<i id="G70">
<s_id>G70</s_id>
<t>ἀγρυπνία</t>
<tr>agrupnia</tr>
<p>
<em>ag-roop-nee'-ah</em>
</p>
<d>From <link target="G69">G69</link>; <em>sleeplessness</em> that is a <em>keeping</em>
<b>
<em>awake:</em>
</b>
- watch.
</d>
</i>
<i id="G71">
<s_id>G71</s_id>
<t>ἄγω</t>
<tr>agō</tr>
<p>
<em>ag'-o</em>
</p>
<d>A primary verb; properly to <em>lead</em>; by implication to <em>bring</em>
<em>drive</em> (reflexively) <em>go</em> (specifically) <em>pass</em> (time) or (figuratively)
<b>
<em>induce:</em>
</b>
- be bring (forth) carry (let) go keep lead away be open.
</d>
</i>
<i id="G72">
<s_id>G72</s_id>
<t>ἀγωγή</t>
<tr>agōgē</tr>
<p>
<em>ag-o-gay'</em>
</p>
<d>Reduplicated from <link target="G71">G71</link>; a <em>bringing</em> up that is <em>mode of</em>
<b>
<em>living:</em>
</b>
- manner of life.
</d>
</i>
<i id="G73">
<s_id>G73</s_id>
<t>ἀγών</t>
<tr>agōn</tr>
<p>
<em>ag-one'</em>
</p>
<d>From <link target="G71">G71</link>; properly a place of <em>assembly</em> (as if <em>led</em>) that is (by
implication) a <em>contest</em> (held there); figuratively an <em>effort</em> or
<b>
<em>anxiety:</em>
</b>
- conflict contention fight race.
</d>
</i>
<i id="G74">
<s_id>G74</s_id>
<t>ἀγωνία</t>
<tr>agōnia</tr>
<p>
<em>ag-o-nee'-ah</em>
</p>
<d>From <link target="G73">G73</link>; a <em>struggle</em> (properly the state) that is (figuratively)
<b>
<em>anguish:</em>
</b>
- agony.
</d>
</i>
<i id="G75">
<s_id>G75</s_id>
<t>ἀγωνίζομαι</t>
<tr>agōnizomai</tr>
<p>
<em>ag-o-nid'-zom-ahee</em>
</p>
<d>From <link target="G73">G73</link>; to <em>struggle</em> literally (to <em>compete</em> for a prize)
figuratively (to <em>contend</em> with an adversary) or generally (to <em>endeavor</em> to accomplish
something): - fight labor fervently strive.
</d>
</i>
<i id="G76">
<s_id>G76</s_id>
<t>Ἀδάμ</t>
<tr>Adam</tr>
<p>
<em>ad-am'</em>
</p>
<d>Of Hebrew origin [<link target="H121">H121</link>];
<br/>
<em>Adam</em> the first man; typically (of Jesus) <em>man</em> (as his representative): - Adam.
</d>
</i>
<i id="G77">
<s_id>G77</s_id>
<t>ἀδάπανος</t>
<tr>adapanos</tr>
<p>
<em>ad-ap'-an-os</em>
</p>
<d>From <link target="G1">G1</link> (as a negative particle) and <link target="G1160">G1160</link>; <em>
costless
</em> that is
<b>
<em>gratuitous:</em>
</b>
- without expense.
</d>
</i>
<i id="G78">
<s_id>G78</s_id>
<t>Ἀδδί</t>
<tr>Addi</tr>
<p>
<em>ad-dee'</em>
</p>
<d>Probably of Hebrew origin (compare [<link target="H5716">H5716</link>]);
<br/>
<em>Addi</em> an <b>Israelite:</b> - Addi.
</d>
</i>
<i id="G79">
<s_id>G79</s_id>
<t>ἀδελφή</t>
<tr>adelphē</tr>
<p>
<em>ad-el-fay'</em>
</p>
<d>Feminine of <link target="G80">G80</link>; a <em>sister</em> (natural or ecclesiastical): - sister.
</d>
</i>
<i id="G80">
<s_id>G80</s_id>
<t>ἀδελφός</t>
<tr>adelphos</tr>
<p>
<em>ad-el-fos'</em>
</p>
<d>From <link target="G1">G1</link> (as a connective particle) and <greek>δελφύς</greek> delphus (the <em>
womb</em>); a <em>brother</em> (literally or figuratively) near or remote (much like [<link target="H1">
H1</link>]): - brother.
</d>
</i>
<i id="G81">
<s_id>G81</s_id>
<t>ἀδελφότης</t>
<tr>adelphotēs</tr>
<p>
<em>ad-el-fot'-ace</em>
</p>
<d>From <link target="G80">G80</link>; <em>brotherhood</em> (properly the feeling of <em>brotherliness</em>)
that is (the (Christian)
<b>
<em>fraternity:</em>
</b>
- brethren brotherhood.
</d>
</i>
<i id="G82">
<s_id>G82</s_id>
<t>ἄδηλος</t>
<tr>adēlos</tr>
<p>
<em>ad'-ay-los</em>
</p>
<d>From <link target="G1">G1</link> (as a negative particle) and <link target="G1212">G1212</link>; <em>hidden
</em> figuratively
<b>
<em>indistinct:</em>
</b>
- appear not uncertain.
</d>
</i>
<i id="G83">
<s_id>G83</s_id>
<t>ἀδηλότης</t>
<tr>adēlotēs</tr>
<p>
<em>ad-ay-lot'-ace</em>
</p>
<d>From <link target="G82">G82</link>;
<b>
<em>uncertainty:</em>
</b>
- X uncertain.
</d>
</i>
<i id="G84">
<s_id>G84</s_id>
<t>ἀδήλως</t>
<tr>adēlōs</tr>
<p>
<em>ad-ay'-loce</em>
</p>
<d>Adverb from <link target="G82">G82</link>;
<b>
<em>uncertainly:</em>
</b>
- uncertainly.
</d>
</i>
<i id="G85">
<s_id>G85</s_id>
<t>ἀδημονέω</t>
<tr>adēmoneō</tr>
<p>
<em>ad-ay-mon-eh'-o</em>
</p>
<d>From a derivative of <greek>ἀδέω</greek> adeō (to be <em>sated</em> to loathing); to <em>be in distress
</em> (of mind): - be full of heaviness be very heavy.
</d>
</i>
<i id="G86">
<s_id>G86</s_id>
<t>ᾅδης</t>
<tr>hadēs</tr>
<p>
<em>hah'-dace</em>
</p>
<d>From <link target="G1">G1</link> (as a negative particle) and <link target="G1492">G1492</link>; properly <em>
unseen
</em> that is <q>Hades</q> or the place (state) of departed <b>souls:</b> - grave hell.
</d>
</i>
<i id="G87">
<s_id>G87</s_id>
<t>ἀδιάκριτος</t>
<tr>adiakritos</tr>
<p>
<em>ad-ee-ak'-ree-tos</em>
</p>
<d>From <link target="G1">G1</link> (as a negative particle) and a derivative of <link target="G1252">
G1252</link>; properly <em>undistinguished</em> that is (actively)
<b>
<em>impartial:</em>
</b>
- without partiality.
</d>
</i>
<i id="G88">
<s_id>G88</s_id>
<t>ἀδιάλειπτος</t>
<tr>adialeiptos</tr>
<p>
<em>ad-ee-al'-ipe-tos</em>
</p>
<d>From <link target="G1">G1</link> (as a negative particle) and a derivative of a compound of <link
target="G1223">G1223
</link> and <link target="G3007">G3007</link>; <em>unintermitted</em> that is
<b>
<em>permanent:</em>
</b>
- without ceasing continual.
</d>
</i>
<i id="G89">
<s_id>G89</s_id>
<t>ἀδιαλείπτως</t>
<tr>adialeiptōs</tr>
<p>
<em>ad-ee-al-ipe'-toce</em>
</p>
<d>Adverb from <link target="G88">G88</link>; <em>uninterruptedly</em> that is <em>without omission</em> (on an
appropriate occasion): - without ceasing.
</d>
</i>
<i id="G90">
<s_id>G90</s_id>
<t>ἀδιαφθορία</t>
<tr>adiaphthoria</tr>
<p>
<em>ad-ee-af-thor-ee'-ah</em>
</p>
<d>From a derivative of a compound of <link target="G1">G1</link> (as a negative particle) and a derivative
of <link target="G1311">G1311</link>; <em>incorruptibleness</em> that is (figuratively) <em>purity</em> (of
doctrine): - uncorruptness.
</d>
</i>
<i id="G91">
<s_id>G91</s_id>
<t>ἀδικέω</t>
<tr>adikeō</tr>
<p>
<em>ad-ee-keh'-o</em>
</p>
<d>From <link target="G94">G94</link>; to <em>be unjust</em> that is (actively) <em>do wrong</em> (morally
socially or physically): - hurt injure be an offender be unjust (do suffer take) wrong.
</d>
</i>
<i id="G92">
<s_id>G92</s_id>
<t>ἀδίκημα</t>
<tr>adikēma</tr>
<p>
<em>ad-eek'-ay-mah</em>
</p>
<d>From <link target="G91">G91</link>; a <em>wrong</em>
<b>done:</b> - evil doing iniquity matter of wrong.
</d>
</i>
<i id="G93">
<s_id>G93</s_id>
<t>ἀδικία</t>
<tr>adikia</tr>
<p>
<em>ad-ee-kee'-ah</em>
</p>
<d>From <link target="G94">G94</link>; (legal) <em>injustice</em> (properly the quality by implication the act);
moral <em>wrongfulness</em> (of charater life or act): - iniquity unjust unrighteousness wrong.
</d>
</i>
<i id="G94">
<s_id>G94</s_id>
<t>ἄδικος</t>
<tr>adikos</tr>
<p>
<em>ad'-ee-kos</em>
</p>
<d>From <link target="G1">G1</link> (as a negative particle) and <link target="G1349">G1349</link>; <em>
unjust</em>; by extension <em>wicked</em>; by implication <em>treacherous</em>; specifically
<b>
<em>heathen:</em>
</b>
- unjust unrighteous.
</d>
</i>
<i id="G95">
<s_id>G95</s_id>
<t>ἀδίκως</t>
<tr>adikōs</tr>
<p>
<em>ad-ee'-koce</em>
</p>
<d>Adverb from <link target="G94">G94</link>;
<b>
<em>unjustly:</em>
</b>
- wrongfully.
</d>
</i>
<i id="G96">
<s_id>G96</s_id>
<t>ἀδόκιμος</t>
<tr>adokimos</tr>
<p>
<em>ad-ok'-ee-mos</em>
</p>
<d>From <link target="G1">G1</link> (as a negative particle) and <link target="G1384">G1384</link>; <em>
unapproved
</em> that is <em>rejected</em>; by implication <em>worthless</em> (literally or morally): - castaway rejected
reprobate.
</d>
</i>
<i id="G97">
<s_id>G97</s_id>
<t>ἄδολος</t>
<tr>adolos</tr>
<p>
<em>ad'-ol-os</em>
</p>
<d>From <link target="G1">G1</link> (as a negative particle) and <link target="G1388">G1388</link>; <em>
undeceitful
</em> that is (figuratively)
<b>
<em>unadulterated:</em>
</b>
- sincere.
</d>
</i>
<i id="G98">
<s_id>G98</s_id>
<t>Ἀδραμυττηνός</t>
<tr>Adramuttēnos</tr>
<p>
<em>ad-ram-oot-tay-nos'</em>
</p>
<d>From <greek>Ἀδραμύττειον</greek> Adramutteion (a place in Asia Minor);
<br/>
<em>Adramyttene</em> or belonging to <b>Adramyttium:</b> - of Adramyttium.
</d>
</i>
<i id="G99">
<s_id>G99</s_id>
<t>Ἀδρίας</t>
<tr>Adrias</tr>
<p>
<em>ad-ree'-as</em>
</p>
<d>From <greek>Ἀδρία</greek> Adria (a place near its shore); the <em>Adriatic</em> sea (including the Ionian):
- Adria.
</d>
</i>
<i id="G100">
<s_id>G100</s_id>
<t>ἁδρότης</t>
<tr>hadrotēs</tr>
<p>
<em>had-rot'-ace</em>
</p>
<d>From <greek>ἁδρός</greek> hadros (<em>stout</em>);
<br/>
<em>plumpness</em> that is (figuratively)
<b>
<em>liberality:</em>
</b>
- abundance.
</d>
</i>
</dictionary>
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