Thereforethou artinexcusable, Oman, whosoeverthou art that judgest: forwhereinthou judgestanother, thou condemnestthyself; forthou that judgestdoestthesame things. Butwe are surethatthejudgmentof Godisaccordingto truthagainstthem which commitsuch things. Andthinkestthou this, Oman, that judgestthem which dosuch things, anddoestthe same, thatthoushalt escapethejudgmentof God? Ordespisestthou therichesof hisgoodnessandforbearanceandlongsuffering; not knowingthatthegoodnessof Godleadeththeetorepentance? Butafterthyhardnessandimpenitenthearttreasurest upunto thyselfwrathagainstthe dayof wrathandrevelationof the righteous judgmentof God; Whowill renderto every manaccordingto hisdeeds: To them whobypatient continuancein welldoingseek forgloryandhonorandimmortality, eternallife: Butunto them that are contentious, anddo not obeythetruth, butobeyunrighteousness, indignationandwrath, Tribulationandanguish, uponeverysoulof manthat doethevil, of theJewfirst, andalso of the Gentile; Butglory, honor, andpeace, to every manthat workethgood, to theJewfirst, andalso to the Gentile: Forthere isnorespect of personswithGod. Foras many ashave sinnedwithout lawshall alsoperishwithout law: andas many ashave sinnedinthe lawshall be judgedbythe law; ( Fornotthehearersof thelaw are justbeforeGod, butthedoersof thelawshall be justified. Forwhenthe Gentiles, which havenotthe law, doby naturethe thingscontained in thelaw, these, havingnotthe law, area lawunto themselves: Whichshowtheworkof thelawwrittenintheirhearts, theirconsciencealso bearing witness, and their thoughtsthe mean whileaccusingorelseexcusingone another;) Inthe daywhenGodshall judgethesecretsof menbyJesusChristaccordingto mygospel. Behold, thouart calleda Jew, andrestest inthelaw, andmakest thy boastofGod, Andknowest his will, andapprovestthe things that are more excellent, being instructedout ofthelaw; Andart confidentthat thou thyselfarta guideof the blind, a lightof themwhich are indarkness, An instructorof the foolish, a teacherof babes, which hasttheformof knowledgeandof thetruthinthelaw. Thou therefore which teachestanother, teachestthou notthyself? thou that preachesta man should notsteal, dost thou steal? Thou that sayesta man should notcommit adultery, dost thou commit adultery? thou that abhorrestidols, dost thou commit sacrilege? Thou thatmakest thy boastofthe law, throughbreakingthelawdishonorestthou God? Forthenameof Godis blasphemedamongtheGentilesthroughyou, asit is written. Forcircumcisionverilyprofiteth, ifthou keepthe law: butifthou be a breakerof the law, thycircumcisionis madeuncircumcision. Thereforeiftheuncircumcisionkeeptherighteousnessof thelaw, shall nothisuncircumcisionbe countedforcircumcision? Andshall not uncircumcisionwhich is bynature, if it fulfillthelaw, judgethee, who bythe letterandcircumcisiondost transgressthe law? Forhe isnota Jew, which is one outwardly; neither is that circumcision, which is outwardinthe flesh: Buthe is a Jew, which is one inwardly; andcircumcision is that of the heart, inthe spirit, and notin the letter; whosepraise is notofmen, butofGod.